The story is
coming to an end. Or, one story is
ending and another will begin: yours.
But first
there’s the next of kin to deal with.
Boaz goes up to
the city gate and sits down. And, what
do you know, the closer relative, the next of kin Boaz told Ruth about, just so
happens to come by. So Boaz grabs ten
men from among the elders – respectable fellows – and says, “Hey Mr. So &
So, come have a seat!”
“Mr. So & So”
is literally how the writer records the identity of the nearer kinsman. The author is sending us a message that, like
Orpah, Mr. So & So is forgettable. Heck,
even Oprah Winfrey’s aunt couldn’t get it right.
So down they
sit.
Boaz puts it on
the table. “Naomi – who’s come back from
Moab – is selling the land that belonged to our brother Elimelech. It occurred to me that I should let you know,
so that you could buy it back in the presence of these witnesses and
elders. If you want to redeem it, it’s
yours. But if you don't, then let me
know, because I am next in line after you.”
Mr. So & So’s
knee jerk reaction is, “I’ll redeem it.”
Here’s the story
on the kinsman-redeemer. The Law of
Moses required that the closest male relative had the responsibility of protecting
the family’s name and property, including when a family member died. Deuteronomy 25 describes circumstances
similar to the ones we find in Ruth, describing a situation when a man dies, and
his brother is responsible to
- first, to protect his property and
- second, to provide an heir for the widow.
This was
especially important in Bible times because it was an agrarian culture (hard
work!) and there was no government safety net.
The name of the deceased had to be preserved in terms of both land and
descendants.
Then Boaz drops
the other shoe, er, sandal[i]. “On the day you buy the field from Naomi, you
also buy it from Ruth the Moabite, the wife of the deceased, to establish the
name of the dead on his inheritance.”
Mr. So & So puts
the brakes on. “Whoa, wait a
second. I can’t redeem it – I might ruin
my own inheritance. You yourself redeem
my share. I am not going to do it.” Mr. So & So says, “Buy it yourself.”
Mr. So & So
can’t look past his own self-interest in order to do the right thing.
From one
perspective, Mr. So & So is just being a good businessman. His initial thought is probably that this was
a good idea. After all, Naomi is an
older woman. If he fulfills his duty as
kinsman-redeemer and buys Naomi's field, he keeps it in the family, and it
means that as soon as Naomi dies the property will go to Mr. So & So and
his heirs.
With a young
woman like Ruth in the picture, however, everything changes. Suddenly the likelihood of adding a new heir
increases. Someone else will get a cut
of his inheritance. If Mr. So & So
takes Ruth and they have a child, their child will stand to inherit not only
Naomi’s property but also a share of the kinsman-redeemer’s estate. Mr. So & So is looking at the bottom
line.
The bottom line,
though, is this: Mr. So & So can’t
be bothered with his brother's family line, let alone with Ruth. In chapter one it was Orpah whose
self-interest was contrasted with Ruth.
Now Mr. So & So is being contrasted with Boaz. Mr. So & So’s priorities are himself and
his assets.
What is a key
situation you are facing right now where you are at a crossroads: being more
like Mr. So & So or being like Boaz?
[i] Actually there was some sandal removal going on in this scene but
we’ll let that one go.
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